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    The Legacy of Fidel Castro and the Future of Cuba

    The Legacy of Fidel Castro and the Future of Cuba / Iván García

    Iván García, 6 December 2016 — Some large scale political events, the
    ones where people are weeping over the death of a “venerated leader” or
    yelling slogans like ventriloquists, are really smoke and mirrors. A
    dishonest trick.

    On April 7, 1957, a month after the assault on the Presidential Palace
    by the March 13 Revolutionary Council, friends of the dictator Fulgencio
    Batista organized a demonstration on the esplanade in front of the palace.

    It was a rainy day but, according to press accounts at the time, 250,000
    citizens turned out. This was a huge number considering that the 1953
    census reported that Havana had 785,455 residents. (The entire
    population of Cuba in 1953 was 5,829,000.) One year and nine months
    later the same residents, probably in even larger numbers, filled the
    streets of the capital to pay homage to the new soldier messiahs.

    A resident of Santos Suárez, now deceased, told me that on November 8,
    1958, Batista’s hitmen were involved in a shootout for more than five
    hours with four young people from the July 26th Movement, who were holed
    up in a building at Goicuría and O’Farrill streets in what is today the
    Tenth of October district.

    No one from the neighborhood came to the defense of Pedro Gutiérrez,
    Rogelio Perea, Angel “Machaco” Ameijeiras and Norma Porras, who was
    nineteen-years-old and pregnant by Machaco, the group’s leader.
    Residents remained indoors, watching the shooting from behind their
    blinds. They later recounted seeing the three men taken alive. After
    being tortured, they were executed. Porras was captured on a neighboring
    roof and taken to a military hospital.

    Neither their torture nor their corpses, which were thrown into a ditch
    by Batista’s repressive security agencies, were enough to convince
    Cubans to hold public demonstrations. Similarly, dissident protests
    denouncing human rights violations are not enough to summon the large
    mass of Cubans who harshly criticize the Castros in private.

    According to experts, closed societies govern by resorting to human
    fear. In a democracy, any incident or injustice can be an incentive for
    strikes or public protests.

    But in an autocracy — whether it be communist, fascist or a banana
    republic — acquiescence and fear stifle rebellion. It’s not as though
    Cubans have a genetic predisposition for this condition. Certainly not.

    In Italy, Mussolini reined in the Mafia. In Germany, Hitler used the
    public squares for his xenophobic, anti-Semitic, and militaristic harangues.

    Cuba has spent sixty-four years under dictatorships. Seven under a
    capitalist dictatorship which respected free press and granted amnesty
    to political prisoners. Although it did impose press censorship at
    times, it also later lifted it. For fifty-six years the socialist
    dictatorship has invoked a false sense of nationalism and co-opted the
    heroes of Cuban independence for its own advantage.

    Fidel Castro was clearly an important leader, for good and for evil, but
    only in the political realm. In 1956 he raised a guerilla army and
    launched a war that broke all the rules of conventional warfare,
    destroying a professional army that relied on artillery, planes and war

    He was a key figure in Africa’s anti-colonial movement. He provided men
    and materiel to seventeen African nations. He tried to subvert almost
    all of Latin American except for Mexico (although Subcomandante Marcos’
    men did train in Cuba) with strategies that combined armed struggle with

    A majority of the continent’s seditionists — from Venezuela’s Carlos the
    Jackal to Colombia’s Manuel Marulanda (alias Sure Shot) — passed through
    the military camp set up in Guanabo, a seaside area on the outskirts of
    Havana. They also included commandos from the Basque terrorist group ETA
    as well as the PLO and the IRA.

    In terms of economics, Fidel Castro did very little that is worthy of
    applause. And a lot at which to jeer. Let’s consider what has come of
    some of his hair-brained schemes, the lies he told, the promises he
    never fulfilled.

    In Picadura Valley there are no air-conditioned dairies or robust
    livestock setting new records for dairy production. Nor any exotic
    fruits in Baconao. And Havana was never able to attain the standard of
    living of New York, as he once promised in one of his hundreds of speeches.

    Rather the opposite has occurred. The neighborhoods he built are a
    master class in architectural folly. His schemes destroyed or
    depreciated sugar, citrus and coffee production operations.

    His brother Raúl had to resort to urgent economic reforms, timid and
    still incomplete, if for no other reason than to paper over the
    disasters created by Fidel.

    Castro I was a dictator, an enlightened leader. He did not have a 900
    million dollar fortune, as Forbes magazine reported. He had much more.
    He had something that cannot be appraised in monetary terms. He had a
    whole country. A country that he ran like his own personal estate.

    Now that he has died, the question that arises is: What will happen to
    the more than twenty houses that he owned throughout the country? Or to
    his private navy? Or his island in Cayo Piedra south of the Bay of Pigs?

    The man whom God has just called home has, to my mind, caused damage on
    an anthropological scale to Cuba and to Cubans. He polarized society and
    opinions. He sold us on the idea that the Fatherland was synonymous with
    revolution and socialism.

    Castroism did not end with Fidel Castro’s death. The regime still has
    some life left in it. But with his death an era ends and the revolution
    loses a symbol. International economic forces will require new reforms
    if it is to survive. A relapse into ideology and a retreat from economic
    reform will spell the beginning of the end for Castroism.

    After Fidel Castro’s ashes have been set inside an enormous rock,
    supposedly brought down from the Sierra Maestra, and the funeral
    services have concluded, honest Cubans — those from here and those from
    there — must sit down and discuss whether or not we want live in a
    democratic nation.

    All of us are vital to the future of Cuba. The best way to repair the
    terrible sociological and spiritual damage Fidel Castro has caused is
    to set aside resentment and engage in dialogue.

    To paraphrase the poet Angel Cuadra, the two sides have the same hero,
    José Martí. Both always defend their ideas singing the same anthem and
    raising the same flag.

    The war is over. Let’s build a new Cuba together.

    Diario Las Americas, December 4, 2016

    Source: The Legacy of Fidel Castro and the Future of Cuba / Iván García
    – Translating Cuba –

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